Tolerance, Frustration & Newton’s Law


Okay. It is little unconventional, or rather more than little. But I guess it will make sense to all those like me; crazy, many would call. Actually I don’t even know who else here is like me, but I am sure who ever likes me will read this and agree to me is the one who is like me.

So here it goes. People sound so frustrated in Pakistan that they have lost their entire set of brain-cell that makes them decide whether the thing they are doing is something a person would normally do when he is right in his head or that something is something a person should only do rather when he is frustrated; or perhaps frustrated-est.

I have kept myself to thinking a lot lately. I have observed and I have felt. There is something a lot of the people do. So, let’s just say they do it on Facebook mostly; or say they do it only on Facebook; because in real most of the people would just not pay that Joe Average any sort of heed that he indefatigably tries to obtain from people around: their attention; that for him is the most precious gift he can get from the world that lives around him in which he couldn’t step in. But what actually do they do? They do nothing! I am sorry if my incompetence offends their idea of self-reliance over the web, or not just over the web alone, but self-reliance from everything that exists; however, while they could win this self-reliance from anywhere, they couldn’t unfortunately win it from their inherent lunacy.

Let’s just cut to the chase. I am getting bored myself. But I haven’t lost my sincerity yet. So hold on. What do you call a person who is so defeated from inside, frustrated, and do something which, in his version of civilised and western world, a western even wouldn’t: blaming F for stealing alone when A, B, C, D and E were simultaneously also the equal collaborators. Maybe it is easier to explain in this way: A to F say that negotiations with the Taliban should be held, promoting the idea of “let’s give peace [another] chance; but in the outside world, F alone is being bashed, cursed, abused and held guilty for promoting the idea to negotiate with the terrorists Taliban. How is this even making sense?

I don’t want to write down any further; I am lethargic and I don’t know why I am even writing this all and what I am writing at all. But I am writing, or trying to write, to make a strong point that Imran Khan is an idiot who backs the notion that the War on Terror is not our war but it is America’s war. But then, struggling to validate the notion that he is an idiot is just not the thing that can rescue Pakistan from the horrors of terrorism. Unfortunately, as despicable as the PTI’s idea is about the disowning of war, there is nothing that the entire leadership of Pakistan has done which is worth writing in copper, let alone gold or silver. Copper is cheap today.

So I was saying, Imran Khan and his PTI are stupid; PTI has laid down the marker for stupidity. Sadly, this has caused a grim reaction in Pakistan: while stupidity of others makes people frustrated, it makes them look just as stupid as the one who causes frustration in the stupid. But here is the reason of frustration: you get frustrated and go on a bickering-contest with antagonist not because that antagonist is really harmful and his views are incurable, but because your frustration is the reason you have found a space in a certain group that accommodates every idea of breaking all hell loose on antagonists, using strong words; that group belongs to self-elated so-called intellectuals; we often like to call them faux-liberals of Pakistan. It is the manifestation of their failure to live in a society that is wished by people like me to be tolerant, but tolerance cannot be practiced by them equally along with those who initially cause the intolerance. Newton was a scientist, but a political scientist, and for that matter even a social scientist, would agree that: every action has equal but opposite reaction.

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Of Shahzeb’s Killers Getting Pardoned


As the nation is embroiled in a debate on whether or not the pardoning was a right choice, the most ignored fact is that victim’s family may not have any choice. Either they did it because they were too much on the spiritual side, or they did it to keep their existence intact in the society dominated by the feudal and influential. As the news suggests, it is the latter.

And the Judge may have followed the Islamic principle of “Qisas” while adjudicating the case, that has upset the “liberal” lot for it relates to Islam. So, again the ignored fact is that the same principle of Qisas — regardless of right or wrong, as it remains a debate in modern times — has served as a blessing in disguise for the aggrieved family. Had they not pardoned Jatois and Talpurs, they would most certainly have been haunted throughout their lives by the feudal and influential families of the murderers. With that, would the “liberal” lot — I am addressing them primarily because I am sick of being learning that Islam has to be invited in ever social phenomenon — have successfully saved the family of Shahzeb from the wrath of Talpurs and Jatois? Simple answer is: No!

This is perhaps the best we could have as a verdict today. It truly reflects the culture and norms of our society; it is compatible with it eventually. Break the dominant feudal power in the society and then abolishing the concept of Qisas from the justice system might actually work in favor of poor as well for there would be no agent of fear left to be worried about for the aggrieved and not-so-influential victim(s).

Police Under Abbasids


Philip K Hitti in his book “History of the Arabs” (Page 322) referenced Al-Mawardi (Page 417, 418 and 431) regarding the role of police, that worked under the police department called “diwan al-Shurtah”, during the Abbasid caliphate.

Al Mawardi enumerates, among other interesting duties of this prefect of police, the maintenance of the recognised standards of public morality between the two sexes and the chastisement of those who dyed their grey beards black with a view to gaining the favor of the ladies.